The news site of the Anglican Church Southern Queensland: nourishing and connecting our faith community

Protestant Reformation

Thursday November 21

The European Reformations: what do the stories of everyday people tell us?

“Students and strangers often tell me, sotto voce and slightly awkwardly, that history was never their favourite subject at school. They then often explain that they were told to memorise lists of king and queens or prime ministers, or dates and places of major events, all with little context. To me, that is not history. History is not primarily concerned with the when and where – history is the study of people and the world they lived in,” says Dr Sheilagh O’Brien from St Francis College

Who’s In? Who’s Out?

“To cherish and strive for a Church that welcomes all shades of faith and keeps the sacramental table open for all – the proud, the foolish, the misguided and the over-zealous – takes courage, tenacity and perseverance. In a fractious and divided world; in a time of great uncertainty beset by a pandemic and ‘alternative facts’, the Church of God needs to return to the Jesus of the Gospels,” says The Right Rev’d Professor Stephen Pickard

"Mavis Rose follows a process of construction and deconstruction in relation to the position of women in the Church. She looks effectively to the teachings of Jesus, and how He treated women of His time with equality, respect and dignity, which was counter-cultural in patriarchal Roman imperial society" (Dr Gwenneth Roberts)

Gender-Balanced Belief: A New Ethic for Christianity

“Reading this book has brought back memories of how we in the Movement for the Ordination of Women in the Anglican Church of Australia were joined by Catholic, Orthodox and Lutheran women and men, and others, to support our struggle for women’s ordination in the 1980s and 90s,” says Dr Gwenneth Roberts, trailblazing ordination of women campaigner

The Origins of Anglicanism – what difference did Henry VIII actually make?

The Rev’d Dr Jo Inkpin discusses the historical origins of the Anglican Church, explaining that “No one figure or aspect has ever been wholly dominant in the origins and character of Anglicanism”