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Aboriginal and Torres Strait Islander children

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Statement from Anglican Church Southern Queensland leaders in support of the Truth-telling and Healing Inquiry and the Path to Treaty Act

“We first acknowledge the resilience and wisdom of Aboriginal and Torres Strait Islander peoples, particularly their willingness to engage so collaboratively and constructively in treaty and truth-telling processes…Treaty and truth-telling are essential elements to ensuring healing and reconciliation and to effectively addressing the socio-economic targets in the National Agreement on Closing the Gap,” say Archbishop Jeremy, Aunty Dr Rose, The Rev’d Canon Bruce, Bishop Cam, Bishop John, Bishop Sarah, Bishop Daniel and the Cathedral Dean

Reflections Woman and girl in a hospital with teddy bears featuring Aboriginal designs Reflections

“I can’t hug all the kids in the hospital. So, I figured a First Nations teddy bear could”

“As a proud Waanyi Garawar and Kaurareg girl, I decided to blend compassion with my First Nations heritage by designing teddy bears for child patients at the Hervey Bay Hospital. A hug can make the biggest difference, but I can’t hug all the kids in the hospital. So, I figured a First Nations teddy bear could,” says Ebony from Fraser Coast Anglican College

Ebony
"When I look back to those moments of teaching in the rainforest with Nguma, he was teaching me the value of connecting, stopping to listen to see, and establishing a relationship to something greater than myself — for me that is God," (WestMAC teacher and MaMu woman Phyllis Marsh
Reflections

“Holding my mala (hand), Nguma would guide me”

“Through Nguma’s teaching I have learnt that no matter what trials I face, I can always find joy in my heart through my connection with God, as written in scripture,” says MaMu woman and Christian Phyllis Marsh from WestMAC, who will be speaking at this year’s Provincial Clergy Conference

Reflections

"The first Easter I remember"

“As a community, after the Easter Day service we celebrated the resurrection of the Lord Jesus with a big kai kai (feast). People from all over the Torres Strait Islands and Papua New Guinea (which was then still administered by Australia) came via sailing canoes rather than by motor boats, bringing seafood, taro, sweet potato, casava, sago and other traditional foods. We then had traditional dancing with men wearing headdresses made of emu feathers and women wearing grass skirts,” says Uncle Milton Walit from NATSIAC and The Parish of Laidley

Justice & Advocacy

Post-referendum RAP Working Group statement

“Last week the National Aboriginal and Torres Strait Islander Anglican Council (NATSIAC) — the Aboriginal and Torres Strait Islander voice to General Synod — gathered for their annual meeting in Newcastle…During the meeting, the overwhelming majority of NATSIAC report presenters expressed their sadness and dismay at the referendum result. There was also a sense that the referendum result exposed a deeper darkness in this land…There was a lingering feeling of deep sadness, as well as bewilderment, dismay and a fear for the future, especially for the future of our children,” say The Rev’d Canon Bruce Boase, Aunty Dr Rose Elu and Aunty Sandra King OAM

Justice & Advocacy

Why I am voting “yes" in the referendum: Jill Rylatt

“In my experience, the best way to find out what’s working and what’s not is to ask the people who are receiving the services. The Voice will be an advisory body, and when it’s up and running Aboriginal and Torres Strait Islander community members from the grassroots will be able to communicate via a direct avenue to Parliament about why ‘the gap’ isn’t closing and how best to close it,” says former nurse Jill Rylatt from St John’s, Hervey Bay